The Woodland Hills Church recently had a 3-part series on Micah 6:8. I appreciated it, so I wanted to share it here.
PART 1: Love Mercy (Greg Boyd)
Normally I would be frustrated if a speaker made this biblical mention of mercy into a purely “spiritual” concept (i.e., God’s forgiving mercy toward us), but (a) this sermon’s rendering is beautiful to me, and (b) Boyd and the congregation have a deep and wide embrace of practical mercy that transcends a single sermon. Boyd hints at some of the social relevance of the phrase, but it’s not the focus.
PART 2: Walk Humbly (Seth McCoy)
Putting up with the poor audio quality is worth it. McCoy’s analysis of authority and vulnerability comes through loud and clear. Jesus radical vulnerability has moved me, challenged me, and I‘m encouraged to hear a pastor address it head on. It seems to me that many Christians are fixated on personal and national security rather than the vulnerability Jesus modeled for us.
PART 3: Do Justice (Greg Boyd)
The series ends on the critical theme of proactively working for justice–what is due people who were created in the image of God. As a neo-Anabaptist, you can guess a general approach Boyd will bring. It’s a conviction I share with him (not surprising since I studied at a Mennonite seminary), though I have sympathy for Jim Wallis’s approach too. I respect both men a lot, and I don’t feel the need to critique either of them on this. Regardless, it’s an important debate that I’m glad was included in the conversation.
I really appreciate what Boyd says about calling some government policies “Christian.” I have tried to make that argument as well. We can say some values are consistent with Christianity, but policy implementation is so fraught with unforeseen complications and unintended consequences. Let’s not drag Jesus name into our political quagmire.
Okay, I can’t resist. A “short” comment on the Boyd-Wallis difference. I’m all for systemic change, but I’m pessimistic about how much these fallen systems in our world can be redeemed without changed hearts and minds. And before Christians try to change the world through the government (a Constantinian model), I’d like to see us try to do it through the church by using the tools given us by the Spirit and by following the nonviolent, living model given us by Jesus.
And that means (at least partially) living what we want the world to be. Do we want racial justice in the world? Then we need to exemplify relationships of respect and fondness with all people created in the image of God with one blood. Do we want economic justice in the world? Then we need to demonstrate it in the mutuality of the community of Jesus. Do we want environmental justice in the world? Then we who believe God made the world good–very good–need to learn how to live in a way that supports the flourishing of all life on the planet, not just the short-term life of a certain economy or of a certain people group (a more robust definition of what it means to be pro-life). Like Boyd says, if all 2 billion Christians did this, we just might see some systems start to change.
If we are pursuing that as a faith community, then I support humble attempts to bring those values into our shared public space of a pluralistic society. But if we try to change society through the government without first pursuing and living these themes, then I can’t support that form of activism. Said another way, if I want the government to force people to live a way I don’t even follow (or my community doesn’t follow), then there’s a real problem even beyond the church/state issue.
I hope you’re as encouraged, challenged, and blessed by the three sermons as I was.
[I typed this on my phone while we were driving down the road recently. My partner was driving. 🙂 ]